1) The gathering of Hajj is the invitation of the Lord of the Worlds. Muslims meet there on a footing of equality. "And proclaim to mankind the Hajj. They will come to you on foot and on every lean camel, they will come from every deep and distant (wide) mountain highway (to perform Hajj), that they may witness things that are of benefit to them (i.e. reward of Hajj in the Hereafter, and also some worldly gain from trade)." [al-Hajj 22:27-8-interpr. of meaning].
2) Dhul-Hijjah The prohibition on cutting the hair and nails applies to the one who is offering the sacrifice, whether or not he (or she) delegates someone else to do the actual deed. The person who is delegated does not have to adhere to this prohibition. Also, it appears to apply only to the one who is offering the sacrifice, not to his wife and children, unless any of them is offering a sacrifice in his or her own right.
3) Among the special seasons of worship are the first ten days of Dhu'l-Hijjah. Allah has preferred these days over all the other days of the year. The Prophet (peace be upon him) said: "There are no days in which righteous deeds are more beloved to Allah than these ten days." (al-Bukhari)
4) O you who are seeking out the Sacred House: "When you leave your house, heading for the Sacred House, for every step your mount takes, Allah decrees one good deed (hasanah) for you and erases one bad deed." (a hasan hadeeth). As for your standing in 'Arafah, Allah descends to the nearest heaven and boasts to the angels about the pilgrims: "These are my slaves, they come to me dishelved and dusty from every deep and distant highway. They are hoping for my mercy and fear My punishment, and they never saw Me. Imagine if they did see Me? If you had sins like the sands of 'Aalij [a place with a lot of sand], or as many as there are days in the life of the world, or as many as the drops of water coming from the sky; Allah will wash those sins off of you. As for when you throw the pebbles, the reward is saved up for you; and when you shave your head, you will have a hasanah, for every hair that falls; and you make tawaf around the House, you will come out [free] of your sins like the day your mother gave birth to you." (hasan)
5) Before leaving for Hajj: repent to Allah for your sins and untangle yourself from disobedience; fulfill your promises and return trusts; leave enough money for your family, and if you plan to leave them an udhiyah (sacrifice), make good on it; leave what has been preoccupying you so you can focus on the rites of Hajj; learn the rulings of Hajj by reading books and brochures, and by listening to lectures and tapes; get the phone numbers for scholars and fatwa services; and set some money aside for emergencies and for charity.
6) For those who intend to make Hajj and offer the sacrifice (the hadiy): if you wish to offer a sacrifice (udhiyah) in your home country as well, do not remove or trim anything from your hair or nails starting from the first of Dhul-Hijjah. The exception is for those who are performing Hajj Tamattu': They must remove something from their hair to complete their 'Umrah. For those who are sacrificing the hadiy only, they can remove what they wish from their hair and nails until they enter ihram for Hajj.
7) The one who performs Hajj on behalf of another must have performed Hajj for himself first. A man may be a proxy for a woman and vice versa. The proxy may accept money for doing the Hajj even if it is more than he spends. He must return the extra money if that was a condition of the arrangement. Whoever desires the money only will not find any reward with Allah. Whoever does it to see the Sacred places and to help his brother by being his proxy, then it is hoped he will have a reward like the one for whom he performed Hajj.
8) Hajj is a manifestation of being a slave of Allah and one's thankfulness for His blessings. It teaches surrendering to Allah, submission to Him, and hastening to Him. Hajj opens the door to hope, the hope of returning from it like the day one was born, free of sin. It also teaches one to leave forbidden things and to get used to being organised.
9) Hajj and other righteous deeds are a means of expiation for sins if a person does them as prescribed in sharee'ah. The Prophet (peace be upon him) said: "From one Umrah to the next is an expiation foe whatever (sins) came between them, and for an accepted Hajj there is no reward but Paradise." (al-Bukhari, Muslim)
10) The Hajj is a common gathering with a single purpose. The people are equal. They wear one type of clothing, their actions are as one, and their call is one: "Labbayka Allahumma labbayk, labbayka laa shareeka laka labbayk. Inna al-hamd wa 'l-ni--mata laka wa'l-mulk, laa shareeka lak (Here I am, O Allah, here I am. Hare I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner.)"
Showing posts with label Qur'anic verses. Show all posts
Showing posts with label Qur'anic verses. Show all posts
Wednesday, December 3, 2008
Tuesday, September 2, 2008
Jawal Zad SMS 15
71) The intention (niyyah) for Ramadan fasts is made at night, before the dawn comes. The Prophet (peace be upon him): "Whoever does not intend to fast from the night before, there is no fast for him." (al-Nisaa'i; classed as hasan by al-Albani) Whoever does not resolve to do so, his fast is not valid. The correct intention is when a person resolves in his heart that he is going to fast tomorrow. It is not prescribed for him to utter it out loud.
72) The "day of doubt": when people are not sure whether it is the last day of Sha'ban or the first of Ramadan because of cloudy weather or another reason. Fasting on this day is haraam. The Prophet (peace be upon him) said: "Fast when you see the new moon abd break your fast when you see the new moon, and if you are not sure then complete Sha'ban as thirty days." (al-Bukhari)
73) The Prophet (peace be upon him) said: "Do not preempt Ramadan by one or two days, except for those who have the habit of fasting regularly, in which case they may fast." (al-Bukhari). A person may also fast if he is bound by a vow or has to make up an obligatory fast. Fasting at the end of Sha'ban is prohibited to maintain a distinction between the obligatory and voluntary fasts.
74) Zakaah must be paid immediately when one full hijri year has passed since the nisaab [minimum threshold] is acquired. If a person pays it in advance in Ramadaan before the year has passed (to take advantage of the virtue of the month), there is nothing wrong with that. But after the year has passed it is not permissible to delay it until Ramadaan. Zakaah on agricultural crops must be paid on the day of harvesting.
75) One of the conditions of zakaah is having the proper intention at the time of paying it. It is not acceptable to decide that what one has previously given (with the intention of sadaqah) is now zakaah.
72) The "day of doubt": when people are not sure whether it is the last day of Sha'ban or the first of Ramadan because of cloudy weather or another reason. Fasting on this day is haraam. The Prophet (peace be upon him) said: "Fast when you see the new moon abd break your fast when you see the new moon, and if you are not sure then complete Sha'ban as thirty days." (al-Bukhari)
73) The Prophet (peace be upon him) said: "Do not preempt Ramadan by one or two days, except for those who have the habit of fasting regularly, in which case they may fast." (al-Bukhari). A person may also fast if he is bound by a vow or has to make up an obligatory fast. Fasting at the end of Sha'ban is prohibited to maintain a distinction between the obligatory and voluntary fasts.
74) Zakaah must be paid immediately when one full hijri year has passed since the nisaab [minimum threshold] is acquired. If a person pays it in advance in Ramadaan before the year has passed (to take advantage of the virtue of the month), there is nothing wrong with that. But after the year has passed it is not permissible to delay it until Ramadaan. Zakaah on agricultural crops must be paid on the day of harvesting.
75) One of the conditions of zakaah is having the proper intention at the time of paying it. It is not acceptable to decide that what one has previously given (with the intention of sadaqah) is now zakaah.
Tuesday, August 19, 2008
Jawal Zad SMS 14
66) Abu Hurayrah narrated that the Messenger of Allah (peace be upon him) said: "People's deeds are shown [to Allah] twice each week, on Monday and Thursday, and every believing slave is forgiven except a person between whom there is a dispute, and it is said, "Leave these two untill they reconcile." (From Muslim)
67) Imitation of the Kufaar that is permissible means doing something that is not originally taken from them, but they do it too. It is permissible only when the following conditions are met: 1) The resemblance should not be to any of their traditions or rituals by which they are distinguished. 2) That it should not be part of their religion. 3) That it should not be anything that Islam refers specifically to. If there is a specific reference in Islam, either approving or disapproving of it, then we must follow what our religion says about it. 4) The resemblance should not lead to going against any of the commands of shareea'ah. 5) That it should not involve celebrating any of their festivals. 6) The resemblance should be only according to what is needed, and no more.
68) The Prophet (peace be upon him) said: "I have been given the Qur'aan and something like it with it." The phrase "something like it with it" refers to the Sunnah. (Saheeh hadeeth). Allah commanded us to refer to these two constitutional references,when He said (interpr. of meaning): ".....if you differ in anything amongst yourselves, refer it to Allah and His Messenger....." [al-Nisa' 4:59]. The Qur'an is the primary source of legislation, then the Sunnah. And Allah knows best.
69) There is no suggestion that at the end of an old year or the beginning of a new year the records of deeds are closed and deeds are shown to Allah. Shaykh Saalih al-Fawzaan said concerning commemorating the end of the year: "There is no basis for that, and singling out the end of the year for specific acts of worship such as fasting is a reprehensible innovation (bid'ah)." End quote.
70) Abu Hurayrah narrated that the Messenger of Allah (peace be upon him) said: "The angels of the night and the day come to you in succession, and they meet at Fajr prayer and at Asr prayer, then those who stayed among you ascend and their Lord asks them, although He knows best about them, "How did you leave My slaves?" and they say, "We left them when they were praying and we came to them when they were praying."" (From Bukhari, Muslim)
67) Imitation of the Kufaar that is permissible means doing something that is not originally taken from them, but they do it too. It is permissible only when the following conditions are met: 1) The resemblance should not be to any of their traditions or rituals by which they are distinguished. 2) That it should not be part of their religion. 3) That it should not be anything that Islam refers specifically to. If there is a specific reference in Islam, either approving or disapproving of it, then we must follow what our religion says about it. 4) The resemblance should not lead to going against any of the commands of shareea'ah. 5) That it should not involve celebrating any of their festivals. 6) The resemblance should be only according to what is needed, and no more.
68) The Prophet (peace be upon him) said: "I have been given the Qur'aan and something like it with it." The phrase "something like it with it" refers to the Sunnah. (Saheeh hadeeth). Allah commanded us to refer to these two constitutional references,when He said (interpr. of meaning): ".....if you differ in anything amongst yourselves, refer it to Allah and His Messenger....." [al-Nisa' 4:59]. The Qur'an is the primary source of legislation, then the Sunnah. And Allah knows best.
69) There is no suggestion that at the end of an old year or the beginning of a new year the records of deeds are closed and deeds are shown to Allah. Shaykh Saalih al-Fawzaan said concerning commemorating the end of the year: "There is no basis for that, and singling out the end of the year for specific acts of worship such as fasting is a reprehensible innovation (bid'ah)." End quote.
70) Abu Hurayrah narrated that the Messenger of Allah (peace be upon him) said: "The angels of the night and the day come to you in succession, and they meet at Fajr prayer and at Asr prayer, then those who stayed among you ascend and their Lord asks them, although He knows best about them, "How did you leave My slaves?" and they say, "We left them when they were praying and we came to them when they were praying."" (From Bukhari, Muslim)
Tuesday, August 12, 2008
Jawal Zad SMS 13
61) Abu Hurayrah said: the Messenger of Allah (peace be upon him) said: "Jibreel came to me and said: "I came to you yesterday and nothing prevented me from entering except that there was a statue by your door, and there was a curtain in your house with images on it, and there was a dog in the house. So tell someone to cut the head off the statue by your door, so it will look like a tree; tell someone to cut up the curtain and make it into floor-cushions that will be stepped on; and tell someone to put the dog outside."" So the Messenger of Allah (peace be upon him) did that. (Narrated by Abu Dawood, al-Tirmidhi, Ahmad) The hadeeth of Ibn Abbaas: the Prophet (peace be upon him) said: "The angels do not enter a house in which there is a dog or images." (Agreed upon)
62) The Prophet (peace be upon him) said: "When one of you prays facing something that is screening him from the people, and someone wants to pass in front of him, let him push back, and if he insists then let him fight him, for he is no more than a devil." (Agreed upon) What is meant by the phrase "let him fight him" is let him push him back forcefully.
63) Even if a child passes in front of you in the prayer you must stop him, because of the general meaning of the evidence. If the child passes frequently and stopping him will distract the worshipper, then he should let him be. From Fath al-Baari: Ibn Battaal and others narrated that there was ascholarly consensus that it is not permissible for a person to move away from his spot in order to push (another person) away, or to move a great deal in doing so, because that has a greater effect on the prayer than his passing in front.
64) In prayer, it is better to recite Quran from memory rather than from a Mushaf, to prevent physical distractions such as holding the Mushaf, putting it down, turning its pages, looking at the letters, etc. By doing so he will miss out on putting his right hand over his left hand on his chest while standing during the prayer, or spreading out his arms during rukoo and sujood, if he puts the Mushaf under his arm. Shaykh ibn 'Uthaymeen, al-Fataawa al-Islamiyyah, 8/4.
65) Abu Moosa al-Ash'ari said: The Messenger of Allah (peace be upon him) stood up before us and told us five things. He said: "Allah, may He be glorified and exalted, does not sleep and it is not befitting that He should sleep. He lowers the Balance and raises it; the deeds of the night are taken up to Him before the deeds of the day, and the deeds of the day before the deeds of the night...." (From Muslim)
62) The Prophet (peace be upon him) said: "When one of you prays facing something that is screening him from the people, and someone wants to pass in front of him, let him push back, and if he insists then let him fight him, for he is no more than a devil." (Agreed upon) What is meant by the phrase "let him fight him" is let him push him back forcefully.
63) Even if a child passes in front of you in the prayer you must stop him, because of the general meaning of the evidence. If the child passes frequently and stopping him will distract the worshipper, then he should let him be. From Fath al-Baari: Ibn Battaal and others narrated that there was ascholarly consensus that it is not permissible for a person to move away from his spot in order to push (another person) away, or to move a great deal in doing so, because that has a greater effect on the prayer than his passing in front.
64) In prayer, it is better to recite Quran from memory rather than from a Mushaf, to prevent physical distractions such as holding the Mushaf, putting it down, turning its pages, looking at the letters, etc. By doing so he will miss out on putting his right hand over his left hand on his chest while standing during the prayer, or spreading out his arms during rukoo and sujood, if he puts the Mushaf under his arm. Shaykh ibn 'Uthaymeen, al-Fataawa al-Islamiyyah, 8/4.
65) Abu Moosa al-Ash'ari said: The Messenger of Allah (peace be upon him) stood up before us and told us five things. He said: "Allah, may He be glorified and exalted, does not sleep and it is not befitting that He should sleep. He lowers the Balance and raises it; the deeds of the night are taken up to Him before the deeds of the day, and the deeds of the day before the deeds of the night...." (From Muslim)
Thursday, July 24, 2008
Jawal Zad SMS 12
56) Ali bin Abi Talib (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: "There is no Muslim who visits a (sick) Muslim early in the morning but seventy thousand angels send blessings upon him until evening comes, and if he visits him in the evening, seventy thousands angels send blessings upon him until morning comes, and he will have a garden in Paradise." Classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.
57) A sin that is committed in secret is lighter in sanctity than one committed openly. Via Abu Hurairah the Prophet (peace be upon him) said that all of my Ummah is pardoned except for the mujahiroon (those who do things openly). Among [those] are people who do a deed during the night which Allah has hidden (from the eyes of others), then they go during the day and tell others that yesterday they did so and so. Whereas their Lord had concealed their wrongs overnight, they awake disclosing what their Lord had hidden. Bukhari and Muslim.
58) Participating in the holidays of the nonbelievers and congratulating them on them is part of imitating them and taking allegiance to them. Ibn ul-Qayyim said: it is haram by unanimous agreement; and if it is not considered kufr (disbelief) then it is at the very least forbidden and considered the same as one who congratulates one for prostrating to the cross.
59) Allah created the angels from light. The Prophet (peace be upon him) said: "The angels were created from light, the jinn were created from smokeless fire, and Adam was created from that which has been described to you." (From Muslim) The angels are by nature obedient to Allah: "[they i.e., angels] disobey not, [from executing] the Commands they recieve from Allah, but do that which they are commanded" [al-Tahreem 66:6- interpr. of meaning]
60) Angels are created in such a way that they do not eat or drink. Their food is glorification of Allah (tasbeeh) and saying Laa ilaaha ill-Allah (tahleel), as Allah tells us concerning them (interpr. of meaning): "They [i.e the angels] glorify His Praises night and day, [and] they never slacken [to do so]" [al-Anbiyaa' 21:20]
57) A sin that is committed in secret is lighter in sanctity than one committed openly. Via Abu Hurairah the Prophet (peace be upon him) said that all of my Ummah is pardoned except for the mujahiroon (those who do things openly). Among [those] are people who do a deed during the night which Allah has hidden (from the eyes of others), then they go during the day and tell others that yesterday they did so and so. Whereas their Lord had concealed their wrongs overnight, they awake disclosing what their Lord had hidden. Bukhari and Muslim.
58) Participating in the holidays of the nonbelievers and congratulating them on them is part of imitating them and taking allegiance to them. Ibn ul-Qayyim said: it is haram by unanimous agreement; and if it is not considered kufr (disbelief) then it is at the very least forbidden and considered the same as one who congratulates one for prostrating to the cross.
59) Allah created the angels from light. The Prophet (peace be upon him) said: "The angels were created from light, the jinn were created from smokeless fire, and Adam was created from that which has been described to you." (From Muslim) The angels are by nature obedient to Allah: "[they i.e., angels] disobey not, [from executing] the Commands they recieve from Allah, but do that which they are commanded" [al-Tahreem 66:6- interpr. of meaning]
60) Angels are created in such a way that they do not eat or drink. Their food is glorification of Allah (tasbeeh) and saying Laa ilaaha ill-Allah (tahleel), as Allah tells us concerning them (interpr. of meaning): "They [i.e the angels] glorify His Praises night and day, [and] they never slacken [to do so]" [al-Anbiyaa' 21:20]
Tuesday, July 22, 2008
Jawal Zad SMS 11
51) Allah has guarenteed to preserve the Qur'an. He says (interp. of the meaning): "Verily, We, it is We Who have sent down the Dhikr (i.e. the Qur'an) and surely, We will guard it (from corruption)." [al-Hijr 15:9]. Everything revealed to the Prophet (peace be upon him) was written down in front of him. The transmission of the Qur'an by memory and writing was mutawaatir, narrated by groups to groups. The Qur'an was compiled by the Sahabah, and Uthman sent copies of the Mus-haf to all the main centers of Islam. There are several ancient manuscripts of the Qur'an in libraries and museums which bear visible testimony to the fact that nothing has been changed in the Book of Allah. Allah says (interpr. of the meaning): "And verily, it is an honorable well fortified respected Book (because it is Allah's Speech, and He has protected it from corruption). Falsehood cannot come to it from before it or behind it , (it is) sent down by thw All Wise, Worthy of all praise (Allah)." [Fussilat 41:41-42]
52) The shaytan has troops whom he sends to keep people from following the religion. They are the ones who prevent people from obeying Allah and push them to commit sins. Allah says (interpr. of the meaning): "And so We have appointed for every Prophet enemies" Shayateen (devils) among mankind and jinn, inspiring one another with adorned speech as a delusion (for by way of deception). If your Lord had so willed, they would not have done it; so leave them alone with their fabrications" [al-An'aam 6:112].
53) The basic principle of religion is that the halal is that which Allah and His Messenger have permitted, and the haram is that which they have forbidden. The religion is that which Allah and His Messenger have prescribed. No one has the right to transgress those limits. Allah says (interp. of the meaning): "And verily, this is My straight path, so follow it, and follow not (other) paths, for they will seperate you away from His path. This He has ordained for you that you may become Al-Muttaqoon (the pious)" [al-An'aam 6:153].
54) Allah offers a great reward if you bear the insults of foolish people with patience in this world. Allah says (interpret. of the meaning): "Beautified is the life of this world for those who disbelieve, and they mock at those who believe. But those who obey Allah's Orders and keep away from what he has forbidden, will be above them on the Day And Allah gives (of His Bounty, Blessings, Favors, and Honors on the Day of Resurrection) to whom He wills without limit." [al-Baqarah 2:212]
55) The believer combines good deeds with fear of punishment: A'ishah asked the Prophet (peace be upon him) about the verse: "And those who give that (their charity) which they give (and also do other good deeds) with their hearts full of fear" [al-Mu'minoon 23:60]
52) The shaytan has troops whom he sends to keep people from following the religion. They are the ones who prevent people from obeying Allah and push them to commit sins. Allah says (interpr. of the meaning): "And so We have appointed for every Prophet enemies" Shayateen (devils) among mankind and jinn, inspiring one another with adorned speech as a delusion (for by way of deception). If your Lord had so willed, they would not have done it; so leave them alone with their fabrications" [al-An'aam 6:112].
53) The basic principle of religion is that the halal is that which Allah and His Messenger have permitted, and the haram is that which they have forbidden. The religion is that which Allah and His Messenger have prescribed. No one has the right to transgress those limits. Allah says (interp. of the meaning): "And verily, this is My straight path, so follow it, and follow not (other) paths, for they will seperate you away from His path. This He has ordained for you that you may become Al-Muttaqoon (the pious)" [al-An'aam 6:153].
54) Allah offers a great reward if you bear the insults of foolish people with patience in this world. Allah says (interpret. of the meaning): "Beautified is the life of this world for those who disbelieve, and they mock at those who believe. But those who obey Allah's Orders and keep away from what he has forbidden, will be above them on the Day And Allah gives (of His Bounty, Blessings, Favors, and Honors on the Day of Resurrection) to whom He wills without limit." [al-Baqarah 2:212]
55) The believer combines good deeds with fear of punishment: A'ishah asked the Prophet (peace be upon him) about the verse: "And those who give that (their charity) which they give (and also do other good deeds) with their hearts full of fear" [al-Mu'minoon 23:60]
Thursday, July 17, 2008
Jawal Zad SMS 10
46) Anyone who studies the creation of Allah will see some of the signs of His greatness. The Prophet (peace be upon him) said, describing the Kursiy (Footstool) and Throne: "The seven heavens, in comparison to the Footstool, are like a ring lying in the wilderness, and the superiority of the Throne to the Footstool is like the superiority of the wilderness to that ring." (Classed as saheeh by al-Albani)
47) This world should not be the main concern of the Muslim. Worry about his provision should not find any room in his heart or mind. Anas said: The Prophet (peace be upon him) said: "Whoever is mainly concerened about the Hereafter, Allah will make him feel independent of others and will make him focused and content, and his wordly affairs will fall into place. But whoever is concerned with this world, Allah will make him feel in constant need of others and will make him distracted and unfocused, and he will get nothing of this world except what is decreed for him." (Classed as saheeh by al-Albani.)
48) Prayer is the greatest pillar of Islam after the Shahadatayn, and it is not wavied for anyone so long as he is of sound mind. Whoever can pray standing must do that, otherwise he should pray sitting or on his side, or by making gestures, according to what he is able to do, and Allah does not burden any soul beyond its scope. That is because the Prophet (peace be upon him) said: "Pray standing, and if you cannot, then sitting, and if you cannot, then on your side." (Bukhari)
49) In prayer it is better to recite Qur'an from memory, because if a person recites from the Mushaf, he will be doing repeated actions such as holding the Mushaf, putting it down, and turning its pages. By doing so he will miss out on putting his right hand over his left hand on his chest when standing, or spreading out his arms during rukoo ans sujood. Some people carry the Mushaf to the imam's recitation in the prayer. This is something which should not be done.
50) If one is reciting Qur'an in situations other than in prayer, then reading from the Mushaf is better, because it is more accurate and helps one to remember better. But if reciting from memory is easier and helps one to concentrate more and have better presence of mind (khushoo'), then one should recite from memory.
47) This world should not be the main concern of the Muslim. Worry about his provision should not find any room in his heart or mind. Anas said: The Prophet (peace be upon him) said: "Whoever is mainly concerened about the Hereafter, Allah will make him feel independent of others and will make him focused and content, and his wordly affairs will fall into place. But whoever is concerned with this world, Allah will make him feel in constant need of others and will make him distracted and unfocused, and he will get nothing of this world except what is decreed for him." (Classed as saheeh by al-Albani.)
48) Prayer is the greatest pillar of Islam after the Shahadatayn, and it is not wavied for anyone so long as he is of sound mind. Whoever can pray standing must do that, otherwise he should pray sitting or on his side, or by making gestures, according to what he is able to do, and Allah does not burden any soul beyond its scope. That is because the Prophet (peace be upon him) said: "Pray standing, and if you cannot, then sitting, and if you cannot, then on your side." (Bukhari)
49) In prayer it is better to recite Qur'an from memory, because if a person recites from the Mushaf, he will be doing repeated actions such as holding the Mushaf, putting it down, and turning its pages. By doing so he will miss out on putting his right hand over his left hand on his chest when standing, or spreading out his arms during rukoo ans sujood. Some people carry the Mushaf to the imam's recitation in the prayer. This is something which should not be done.
50) If one is reciting Qur'an in situations other than in prayer, then reading from the Mushaf is better, because it is more accurate and helps one to remember better. But if reciting from memory is easier and helps one to concentrate more and have better presence of mind (khushoo'), then one should recite from memory.
Tuesday, July 15, 2008
Jawal Zad SMS 9
41) Based on the hadith in Bukhari and Muslim: On the night when the Prophet (peace be upon him) was taken up into the heaven (the Mi'raj), Allah initially enjoined fifty prayers to be performed night and day. Then the Prophet (peace be upon him) kept asking his Lord to reduce it untill it became five prayers to be offered night and day. But Allah decreed that whoever prays the five prayers will still recieve the reward of fifty prayers.
42) Abu Umamah said: "The Messenger of Allah (peace be upon him) said: "Whoever recites Ayat al-Kursiy immediately after each prescribed prayer, there will be nothing standing between him and his entering Paradise except death." (This is how it was narrated by al-Nasa'i, and its chain of narration meets the conditions of al-Bukhari.)
43) A marriage contract must be done in the presence of the woman's wali (guardian) and with his consent. The Prophet (peace be upon him) said: "There is no marriage without a wali." And he (peace be upon him) said: "Any woman who gets married without the permission of her wali, her marriage is invalid, her marriage is invalid, her marriage is invalid."
44) When Allah forbids people to commit sin, He also supplies them with means to help them give up the sin if they fall into it. Among these means are:
1) Strengthening one's faith in Allah and one's fear of Him. 2) Knowing that Allah is always watching and that everything that you do is being recoeded. 3) Comparing the fleeting pleasure of sin (which quickly fades) with both the punishment of the sinner and the reward of the one who refrains from sin. 4) Keeping away from the things that help one to sin, such as haram looks, bad company, and going to sinful places. 5) Striving to keep company with righteous people.
45) With regard to the Shaytan sharing in a person's food and drink, Jabir ibn Abd-Allah said that he heard the Prophet (peace be upon him) say: "When a man enters his house and remembers Allah [i.e.,says Bismillah] when he enters and when he eats, the Shaytan says, "You have no place to stay and no dinner." If he enters and does not remember Allah when entering, the Shaytan says, "You have found a place to stay." If he does not remember Allah when he eats,[the Shaytan] says, "You have found a place to stay and dinner."
42) Abu Umamah said: "The Messenger of Allah (peace be upon him) said: "Whoever recites Ayat al-Kursiy immediately after each prescribed prayer, there will be nothing standing between him and his entering Paradise except death." (This is how it was narrated by al-Nasa'i, and its chain of narration meets the conditions of al-Bukhari.)
43) A marriage contract must be done in the presence of the woman's wali (guardian) and with his consent. The Prophet (peace be upon him) said: "There is no marriage without a wali." And he (peace be upon him) said: "Any woman who gets married without the permission of her wali, her marriage is invalid, her marriage is invalid, her marriage is invalid."
44) When Allah forbids people to commit sin, He also supplies them with means to help them give up the sin if they fall into it. Among these means are:
1) Strengthening one's faith in Allah and one's fear of Him. 2) Knowing that Allah is always watching and that everything that you do is being recoeded. 3) Comparing the fleeting pleasure of sin (which quickly fades) with both the punishment of the sinner and the reward of the one who refrains from sin. 4) Keeping away from the things that help one to sin, such as haram looks, bad company, and going to sinful places. 5) Striving to keep company with righteous people.
45) With regard to the Shaytan sharing in a person's food and drink, Jabir ibn Abd-Allah said that he heard the Prophet (peace be upon him) say: "When a man enters his house and remembers Allah [i.e.,says Bismillah] when he enters and when he eats, the Shaytan says, "You have no place to stay and no dinner." If he enters and does not remember Allah when entering, the Shaytan says, "You have found a place to stay." If he does not remember Allah when he eats,[the Shaytan] says, "You have found a place to stay and dinner."
Sunday, July 13, 2008
Jawal Zad SMS 7
31) From Shaykh al-Barrak, regarding Qur'an read from mobile phones and other such devices: [they] do not come under the same rules as the Mushaf, because the letters of the Qur'an in the these devices are different than the letters in the Mus-haf. [They] exist in the form of waves that form the letters when needed, so they appear in the screen then disappear when one moves to when needed, so they appear in the screen then disappear when one moves to another verse.
32) The evidence in the Qur'an and Sunnah is clear that honoring one's parents is a duty on all children, male and female. "And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour." [al-Isra 17:23 interpretation of the meaning]. And the well-known hadith from Abu Hurayrah: A man came to the Messenger of Allah (peace be upon him) and said: Which of the people is most deserving of my good companionship? He said: "Your mother." He said: Then who? He said: "Then your mother." He said: Then who? He said: "Then your mother." He said: Then who? He said: "Then your father."
33) The Prophet (peace be upon him) said: "No one should touch the Qur'an but one who is pure." From Shaykh Abd al-Rahman al-Barrack: It is the view of the majority of scholars that it is haram for one who is in a state of impurity to touch the Mushaf, wether that is for reading or otherwise. Also: It is well known that it is not essential to be free from minor impurity when reciting Qur'an from memory, or even from major impurity, but purifying oneself before reciting Qur'an, even from memory, is better.
34) Regarding the adhan: The people of every town must have someone among them who can give the call to prayers so that the people may be informed that the time for prayer has come. The scholars of the Standing Comittee said: The adhan is fard kifaayah (a communal obligation) in a town, and the same applies to the iqamah. If a person starts to pray without the adhan or iqamah, whether out of forgetfulness or ignorance, or for some other reason, the prayer is still valid. The same applies if the muezzin forgets the phrase al-salaatu khayrun min al-nawm (prayer is better than sleep) in the adhan for Fajr prayer...(i.e., he does not have to repeat it).
35) The wise person wants to eat to live, not live to eat. The Prophet (peace be upon him) said: "The descendants of Adam fill no worse vessel, than their stomach. A simple few morsels are sufficient to sustain him." (Al-Tirmidhi, hassan saheeh hadith).
32) The evidence in the Qur'an and Sunnah is clear that honoring one's parents is a duty on all children, male and female. "And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour." [al-Isra 17:23 interpretation of the meaning]. And the well-known hadith from Abu Hurayrah: A man came to the Messenger of Allah (peace be upon him) and said: Which of the people is most deserving of my good companionship? He said: "Your mother." He said: Then who? He said: "Then your mother." He said: Then who? He said: "Then your mother." He said: Then who? He said: "Then your father."
33) The Prophet (peace be upon him) said: "No one should touch the Qur'an but one who is pure." From Shaykh Abd al-Rahman al-Barrack: It is the view of the majority of scholars that it is haram for one who is in a state of impurity to touch the Mushaf, wether that is for reading or otherwise. Also: It is well known that it is not essential to be free from minor impurity when reciting Qur'an from memory, or even from major impurity, but purifying oneself before reciting Qur'an, even from memory, is better.
34) Regarding the adhan: The people of every town must have someone among them who can give the call to prayers so that the people may be informed that the time for prayer has come. The scholars of the Standing Comittee said: The adhan is fard kifaayah (a communal obligation) in a town, and the same applies to the iqamah. If a person starts to pray without the adhan or iqamah, whether out of forgetfulness or ignorance, or for some other reason, the prayer is still valid. The same applies if the muezzin forgets the phrase al-salaatu khayrun min al-nawm (prayer is better than sleep) in the adhan for Fajr prayer...(i.e., he does not have to repeat it).
35) The wise person wants to eat to live, not live to eat. The Prophet (peace be upon him) said: "The descendants of Adam fill no worse vessel, than their stomach. A simple few morsels are sufficient to sustain him." (Al-Tirmidhi, hassan saheeh hadith).
Thursday, July 3, 2008
Jawal Zad Sms - 1
1) ( Our Lord! Punish us not if we forget or fall into error. ) [ al-Baqarah 2:286, interp. Of meaning]. Every sin that a Muslim commits because he makes a mistake, forgets, or is forced to do it, is forgiven by Allah. The Muslim will be brought to account for what he does deliberately. ( And there is no sin on you concerning that in which you made a mistake, except in regard to what your hearts deliberately intend. ) [ al-Ahzab 33:5, interp.of meaning].
2) Mu'adh said : " I sleep and I get up (to pray at night), and I seek reward for my sleep as I seek reward for my grtting up." He sought reward for his sleepbecause he intended by sleeping to gain strength to do acts of worship.
3) Fasting in Shabaan : Osama bin zaid said: " Oh Prophet of Allah! I have not seen you fast any other month as much as you do in Shabaan. He said: It's a month which people neglect, between Rajab & Ramadan, in which people's deeds are raised to the Lord of the Universe, & I would like that my deeds are raised while I am fasting. Nisaa'I 2317 (rated as hasan by Al-Albani)
4) Allah says ( interp of meaning ) : " The mothers shall breastfeed their children for two whole years, ( that is ) for those ( parents ) who desire to complete the term of breastfeeding" [ al-Baqarah 2:233 ]. As the scholars explained, this is a command to mothers to breastfeed their children. They also mentioned that one part of breast feeding is obligatory, which is the yellow substance ( colostrums ) that is produced at the beginning of breastfeeding and which is known medically to be of great benefit.
5) The one who is praying behind the imam is to follow the imam, not to do anything before him, or at the same time as him, or to delay doing it. The Messenger of Allah ( peace be upon him ) said : " The imam is only appointed to be followed, so when he says takbeer, say takbeer; when he bows, then bow ( and do not bow until he bows ); when he says ' Sami'a Allahu liman hamidah ', then say ' Allahumma rabbana laka'l-hamd '. If he prays standing , then pray standing."
2) Mu'adh said : " I sleep and I get up (to pray at night), and I seek reward for my sleep as I seek reward for my grtting up." He sought reward for his sleepbecause he intended by sleeping to gain strength to do acts of worship.
3) Fasting in Shabaan : Osama bin zaid said: " Oh Prophet of Allah! I have not seen you fast any other month as much as you do in Shabaan. He said: It's a month which people neglect, between Rajab & Ramadan, in which people's deeds are raised to the Lord of the Universe, & I would like that my deeds are raised while I am fasting. Nisaa'I 2317 (rated as hasan by Al-Albani)
4) Allah says ( interp of meaning ) : " The mothers shall breastfeed their children for two whole years, ( that is ) for those ( parents ) who desire to complete the term of breastfeeding" [ al-Baqarah 2:233 ]. As the scholars explained, this is a command to mothers to breastfeed their children. They also mentioned that one part of breast feeding is obligatory, which is the yellow substance ( colostrums ) that is produced at the beginning of breastfeeding and which is known medically to be of great benefit.
5) The one who is praying behind the imam is to follow the imam, not to do anything before him, or at the same time as him, or to delay doing it. The Messenger of Allah ( peace be upon him ) said : " The imam is only appointed to be followed, so when he says takbeer, say takbeer; when he bows, then bow ( and do not bow until he bows ); when he says ' Sami'a Allahu liman hamidah ', then say ' Allahumma rabbana laka'l-hamd '. If he prays standing , then pray standing."
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