36) Islamic nasheeds (words with a tune) as outlined by Shaykh ibn Uthaimeen:
1) If the nasheed is accompanied by the duff (a certain type of drum), then it is haram, because the duff is only permissible in a specific situation. It is more forbidden if it is accompanied by music or other types of drums.
2) If it is performed in the manner of immoral songs then it is not permissible, for it may lead to listening to haram kinds of songs.
3) If these nasheeds are sung in a way that provoke desire, or such that a person may enjoy listening to the melody of the sound regardless of the content, then this is also not permissible. Rather than listening to a nasheed, it is better to listen Qur'an, or a lesson by a scholar.
37) The wise person wants to eat to live, not live to eat. The Prophet (peace be upon him) said: "The descendents of Adam fill no worse vessel, than their stomach. A simple few morsels are sufficient to sustain him." (Al-Tirmidhi, hassan saheeh hadith.)
38) More means of reaching Pradise: The Prophet (peace be upon him) said: "In Paradise there are rooms whose outside can be seen from the inside and the inside can be seen from the outside. Allah has prepared them for those who feed the poor, who are gentle in speech, who fast regularly and who pray at night when people are asleep." (Al-Albani classified as hassan).
39) It was narrated that Abu Hurayrah said: The Messenger of Allah (peace be upon him) said: "Whoever attends a funeral until he offers the (funeral) prayer will have one qirat (of reward) and whoever attends until the burial is done will have two qirats." it was said: "What are the two qirats?" He said: "Like two great mountains."
40) Abd-Allah ibn Umar only broke his fast with orphans and poor people. Consider a moving scene: arich man serving workers and needy people at the time of Maghrib adhan in a tent set up for iftar at one of the mosque.